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Jesus Makes Us Dangerous

Jesus sent his disciples on a kingdom journey and said, “Do impossible stuff like healing the sick and raising the dead and don’t take anything with you.” In other words, they were like trapeze artists swinging out into thin air with no net. They had seen Jesus heal the sick an…
By Seth Barnes
By Seth Barnes

Jesus sent his disciples on a kingdom journey and said, “Do impossible stuff like healing the sick and raising the dead and don’t take anything with you.” In other words, they were like trapeze artists swinging out into thin air with no net.

They had seen Jesus heal the sick and raise the dead. But who were they to attempt the same things? It must have seemed terrifying. And how else were they to learn to depend on God to do impossible things?

So it is for all of us who would move from a life pattern of meeting personal, lower-order physical needs to a life patterned after a different set of spirit-based principles.

It is never easy or fast. After all, our brains are hard-wired according to the pattern of physical need-meeting. Neural pathways reinforced by years of habitual hand-to-mouth living must be rewired. Awareness of the possibility alone does not change behavior.

In Christian circles, we know this process of changing mindsets and habits as “discipleship.” We see the possibility of another way of living through the modeling of a disciple. We try it out, debrief it, and then try it again. And we repeat the process over again until it seems normal enough that we begin living that way on our own.

It is a hard and often painful process and it feels like being born again. In the end, the disciple no longer has the self-centered and self-sufficient habits he grew up with, but is prompted by the Spirit to “consider the needs of others as greater than his own.”

Most Christians wake up to the possibility of this kind of living, but don’t get to practice it enough to actually begin the process of allowing the Spirit to rewire their neural pathways.

Even the disciples, having watched Jesus for three years and having practiced this new way of living for all that time, were slow to make the switch. When the pressure was on, Peter defaulted not to dependence on God, but to the habit of self-protective behavior. And if the disciples closest to Jesus failed the final exam, the others were worse, having abandoned Jesus in his hour of need.

Only after he had risen and they had prayed and waited for the Holy Spirit, did they make the real breakthroughs in their mindset.

So, if it was difficult for the disciples, the rest of us will need grace and practice too. We will only begin to make the transition as we experiment over and over again, depending on God.

But, here’s the problem: It’s hard to depend on God in familiar surroundings with your needs being met in predictable ways. As long as there are leftovers in the fridge, you don’t have to pray for your daily bread. As long as people you know surround you, you don’t have to risk developing new relationships.

So Jesus’s classroom is the road. He uses the discomfort of a journey to teach his disciples to find their comfort in new places. He sent them looking for the needs of others so that they would stop prioritizing their own physical needs. He sent them with nothing so they would look to God first.

He uses the same classroom today. The tool of journey chips away at our mindset and begins the process of rewiring our neural pathways.

Applying it

Ask yourself some questions:

How important are my needs? How important is my comfort?

Have I been born again in the sense that my old neural pathways that put my needs first have been re-wired?

Have I been discipled? Has someone helped me change the way I live?

How dangerous am I? Do I help change lives?

Do I feel free? Do I know how to set people free? 

This is the only life you have been given. Live it well. Choose to press into God’s agenda. You are worth it. 

Comments (8)

  • Seth this is a good reminder of a condition I call “holy discontent.” As you know the natural trajectory in a Westernized human life is for comfort. Avoiding ambiguity, pain, confrontation and the needed scraping of barnacles off the hull of safe living is typical. God “shakes and stirs” us when we yield to His callings. I remember a prayer often repeated wen I was a pre-teen and filled with the frenzy of new found faith. I would say in a thousand late night whispers…”God…whatever you need to do or allow me experience so that I become more like Jesus…you have my permission.” Trust me, there have been days I regretted those plaintive pleas. But in this season of life…I’d pray it again. And too. Love and blessings in transit.

    • Ah yes – the prayers we prayed, but wish we could have toned-down. You’ve always been a “go-for-it” kind of guy, Butch. I appreciate that about you. I wish more people were postured that way in this comfortable society of ours.

  • Love it Seth. Even after two years of discipleship and journeying I find my default resetting to self-preservation after six months of being back in my old surroundings and circumstances. Jesus wasn’t encouraging his disciples to run from their problems when he said “follow me”, he was giving them a practical way to repent and renew. Just like the hidden treasure in the field, the value of the Kingdom does not compare to anything we know; we have to chase it anyway we can, and if that comes easier by going on a year long trip around the world then praise God and buy a backpack!

    • That’s right, Brant – in my experience it takes at least 3 years to move the default setting from “comfort” to disciple-mode.

      I’m glad you’re going for it!

  • Thankful, Seth, for the example you give of providing reflective, rich stuff while yet juggling a couple dozen+ visions and responsibilities!

  • Seth – Good points on God using a journey and discomfort for our personal growth. Mark

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Seth Barnes

I'm motivated to join God in his global reclamation project. He's on the move, setting his sons and daughters free from their places of captivity. And he's partnering with those of us who have been freed to go and free others.

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