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Listening prayer is normal for Christians

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In past blog posts, I’ve made the case for listening prayer. Here I take on those who try to make the case that God limits himself to speaking through the Bible, that in fact listening prayer is not normal. This is an unusually long post because I want to help equip you to respond to such a view….
By Seth Barnes
In past blog posts, I’ve made the case for listening prayer. Here I take on those who try to make the case that God limits himself to speaking through the Bible, that in fact listening prayer is not normal. This is an unusually long post because I want to help equip you to respond to such a view.
Some people see a contradiction between listening prayer and holding a high view of Scripture. But a belief in a God who speaks to us personally is completely consistent with a belief in a God who speaks to us through the Bible. We see God’s people practicing listening prayer everywhere in the Bible. The God of Scripture likes to talk to his children and does so as they listen for his voice. Unless he’s changed the way he interacts with us, listening prayer should be normal for Christians.
 
The problem with this is that it can feel messy and vague. Seeing that, some people insist that God only speaks through the Bible. If God were to limit his speaking to the Bible, it would be so much cleaner, wouldn’t it? The words are there in black and white. It stands to reason that a God whose truth is absolute would use a method of communication that affords as little room for deviation as possible, right?
 
You would think so, except for the many problems such a view overlooks. It’s not nearly as tidy a view as it seems. You have to twist yourself in knots to adopt such a perspective, a perspective that, historically is at odds with mainstream church doctrine. To listen to God through life and in prayer has been the normal practice for devout Christians since the first disciples.
 
Here are a few issues that make the matter far less tidy than Bible-only people would have you believe:

NO BIBLE
Bible-only people overlook the fact that there was no Bible for 337 years after Jesus died. There was debate over many other possible Scriptures like the gospel of Thomas or the books of Esdras.

NO ACCESS
Most people the world over have never owned a Bible in their language and even if they did, they weren’t literate enough to read it. 

NO TRANSLATION
Before Wycliffe’s translation, the Bible only existed in Latin, a language spoken by a small minority of the population.  Even now, it doesn’t exist in 2200 languages and dialects. 

NO DISTRIBUTION
The Bible was not available outside a few churches and monasteries before 1453 when Guttenberg invented the printing press. 

NO IMMUTABILITY
As distribution has expanded and multiple translations have appeared, so the variation in what the Bible actually says has multiplied.  Which version do you believe?  Some leave out whole sections that others include.  So the Bible-only people are forced to give the caveat that the Bible is inerrant “in its original text.”  And it’s even more complicated for languages where just one translation exists. 

NO LITERACY
More than half of the world’s population was illiterate before 1900.  26% are still illiterate.  If the illiterates are to hear from God, the Bible-only people would say they are out of luck. 

NO EYESIGHT
Near sightedness occurs in 77% of the Chinese population in high school. A great majority of people older than 50 need eyeglasses.  Before widespread distribution of eyeglasses after 1950, people lost their ability to read as they aged.  Bible-only people would have us believe that an old person living alone without eyeglasses not only lost their ability to read, but any meaningful two-way relationship with God since they could no longer hear him in Scripture.

NO RELATIONSHIP
Relationships are predicated on the correlation between action and response – in the case of a relationship with Jesus, that means a feedback loop where a human activity prompts a divine response.  When that feedback loop is reduced to interacting with a book, the relationship becomes academic and watered down. 

NO SPECIFIC GUIDANCE
General principles are contained in Scripture, but we make hundreds of decisions every day that have no correlation in Scripture.  We are given the Great Commission and told to go, but where?  How do we go there?  Who should we go with?  And when we don’t go and the rocks cry out, the donkeys talk, or Muslims have dreams, are we to discount them because they weren’t reading the Bible?

NO UNIFORM INTERPRETATION
Even if everyone the world over had the same Bible in their language and could read it, the words on paper still must pass through the optic nerve of the reader, the letters which, after all, are only symbols, must be converted to words, and the words must then be interpreted in the context of their sentences, and the sentences interpreted in the context of their paragraphs and chapters and books. Then, all of that must be interpreted in the context of the reader’s intellectual, sociological, religious and psychological upbringing and experience. 

Thus a Jew, a Mormon, a Muslim, and a Christian all can claim the book of Isaiah as divinely inspired and come up with wildly different interpretations. 

Thus two Christians can look at Hebrews 1:1-2 and one can interpret it to mean that God is saying he will no longer speak to people as he once did and another person can interpret it to mean that Jesus is God’s new revelation to man. 

NO CONSISTENCY
Because Bible-only people must check every decision where they need divine guidance against Scripture, and because people don’t live that way in real life – carrying a book around and checking it – they make most of the decisions on their own without checking the Bible. The person who believes the Holy Spirit prompts them as they go through life and are consistently listening may hear a prompting to talk to a person they dislike across the room. The Bible-only people are left on an island of self-governance since they would disregard such a prompting as being their own thought. 

NO SCRIPTURES
The Bible-only people have no clear Scriptures to cite saying, “I, the Lord, will now restrict my speaking to Scripture.  Disregard other sources of guidance.  This is a new phase in my relationship with humans.  Because I desire clarity, I will restrict myself to leading you through what you read.  Please distribute Bibles, teach people to read and how to interpret so that I am not misrepresented.” 

Instead Bible-only people are forced to torture highly debatable meanings from Scriptures to back up their interpretations.  By doing so and declaring, that “God has changed the way he has chosen to interact with people,”  they set themselves up to be heretics if they are wrong.  Because they are so absolutist, they have no margin to possibly be wrong. 

NO GRACE
The position of the Bible-only people is often graceless and advanced through argument and condemnation not love. 

For a faith that is built on the radical idea of grace, this is dangerous. Orthopraxy gives the lie to a faith that prioritizes orthodoxy.  Thus do arguments get advanced through personal attack, thus are web sites and papers written to show the world not an answer to Jesus’ prayer for unity in John 17, but a church at war with itself. 

Recently, one of the most prominent of Bible-only theologians whose radio program includes the world “grace” was introduced to a charismatic believer at a baseball game.  When he learned of the Charismatic believer’s church background, he sniffed and turned away, ignoring him.

When argument is substituted for grace as our primary calling card, we Christians look more like Jesus’ antagonists than we do like him. 

In that spirit of grace, we see that the Bible-only people have good motives. They want purity of doctrine, they have a high regard for the truth. They see that God has used the Bible as a primary means for conveying truth. They see the variability of human perception and are properly concerned for how truth may be distorted.
 
The problem comes that they then ascribe a role for the Bible that it never ascribes to itself. And in so doing, they dismiss the many creative ways in which the Holy Spirit wants to relate to us and guide us.
 
Listening prayer is normal for Bible-believing Christians, or at least, it should be.

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