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Top 12 trends in American Christianity

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If you’re a Jesus-follower who is leading others, you need to study and consider the alarming implications of Barna’s list of 12 trends in the Christian movement. For example, just 15% of church attenders would rank their relationship with God as their top priority. In contrast, 75% of young peop…
By Seth Barnes

If you’re a Jesus-follower who is leading others, you need to study and consider the alarming implications of Barna’s list of 12 trends in the Christian movement. For example, just 15% of church attenders would rank their relationship with God as their top priority. In contrast, 75% of young people reported that they’d engaged in witchcraft or psychic activity. Is this alarming? Should it be? You be the judge. Here are the highlights:

Barna selected the following dozen outcomes as the most significant findings of 2006.

 

  • Although large majorities of the public claim to be “deeply spiritual” and say that their religious faith is “very important” in their life, only 15% of those who regularly attend a Christian church ranked their relationship with God as the top priority in their life.

 

  • Three out of every four teenagers have engaged in at least one type of psychic or witchcraft-related activity.

 

  • The notion of personal holiness has slipped out of the consciousness of the vast majority of Christians.

 

  • The growing movement of Christian Revolutionaries in the U.S. distinguished themselves from an already-select group of people – born again Christians – through their deeds, beliefs and self-views.

 

  • Involvement in a house church is rapidly growing, although the transition is occurring with some trepidation: four out of every five house church participants maintain some connection to a conventional church as well.

 

  • Evaluating spiritual maturity remains an elusive process for clergy as well as individuals. Across the nation, the only measure of spiritual health used by at least half of all pastors was the extent of volunteer activity or ministry involvement.

 

  • Most Americans have a period of time during their teen years when they are actively engaged in a church youth group. However, …most of them had disengaged from organized religion during their twenties.

 

  • A comparison of people’s faith before and after the September 11 terrorist attack showed that five years after the momentous day, none of the 19 faith measures studied had undergone statistically significant change.

 

  • Seven out of ten parents claim they are effective at developing the spiritual maturity of their children, but the Barna survey among 8-to-12-year-olds discovered that only one-third of them say a church has made “a positive difference” in their life; one-third contend that prayer is very important in their life; most of them would rather be popular than to do what is morally right.

 

  • Relatively few people – just one out of every six – believe that spiritual maturity is meant to be developed within the context of a local church or within the context of a community of faith.

 

  • Five of the highest-profile Christian leaders – Rick Warren, Joel Osteen, James Dobson, Tim LaHaye and T.D. Jakes – were unknown to a majority of the population. Most of those leaders were also unknown to most born again Christians.

 

  • The faith contours of America continue to shift substantially over the course of time. The proportion of adults who are born again has risen dramatically in the past quarter century, from 31% to 45%. During the past two decades, every spiritual behavior has fluctuated significantly, with recent upsurge in Bible reading, church attendance, and small group involvement.

 

I don’t know what your response is. I wouldn’t blame you for wanting to batten down the hatches. I’m asking God for a remnant. I’m praying, “Lord, raise up a generation that is desperate for you.”

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